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John Bois's notes of the overall Committee of Assessment clearly show which they reviewed readings derived from a wide variety of versions and patristic resources, together with explicitly each Henry Savile's 1610 version on the works of John Chrysostom as well as the Rheims New Testament,[159] which was the primary resource for most of the literal

John Bois's notes of the General Committee of Critique show which they discussed readings derived from numerous types of variations and patristic resources, which include explicitly both Henry Savile's 1610 version in the functions of John Chrysostom and also the Rheims New Testament,[159] which was the principal source for many of the literal opti